Ljubomir steba pg 4.4 Tadić - Give, an individual, and death (Hegel) | KA PHILOSOPHY / selection of texts /
KA PHILOSOPHY / selection of texts / Presentation of the original (and not only) philosophical steba pg 4.4 texts - the basic principle of the presentation of the text is the curriculum, then, our affinities towards some philosophical steba pg 4.4 themes.
The theme of death in Hegel's philosophy appeared in 1795, when Hegel was twenty-five years. It is about her sion fragment of love. Love is for him the most human in man. At death, the people finally reversed, but the human living in their children. This attitude Hegel agrees with Plato from "Simpoziona" ("Feast"), death is a victory for the species over the entity; defeat the individual and the general victory. Death is always negates steba pg 4.4 linačnost for the sake of generality. That is to say that the final singularity steba pg 4.4 in time. Man, according to Hegel, either at an individual just because it is finite in time and aware of their finitude, which means he is mortal in the strict sense of the word. Thus, the overall povesnost connected with the fact of death. Human or spiritual beings "lovers' deaths.
Death Hegel assume steba pg 4.4 a negation of such resolutions. Life, itself, requires death as its own opposite. On condensed way in the first volume of "Science of Logic" Hegel writes: "Just being and pure nothing are the same ...". And he continues: "Being fades to nothing and nothing steba pg 4.4 into being. steba pg 4.4 Their truth is this movement, the disappearance of one to the other: Becoming. "Finally, in the same section says:" Nowhere in the heaven or on the earth there is something that in itself steba pg 4.4 would not contain both: being, and nothing ... So they will be the same Nebić . "This idea coincides with that of the" Phenomenology of Spirit ":" ... but life is not the spirit of life that is afraid of death and that keeps the devastation, but the one who submits to her death and is being held. "
The power of negation is at the center of Hegel's dialectic philosophy. It manifests itself in the struggle, the risk and anxiety. There are two historically phenomenon in which impressively shows the fact of fighting. One is, so to speak, eternal: the war and the other is novovremeni: revolution. Both phenomena are the subject of Hegel's philosophical and political concerns, both of which are saturated with death as their companion. And in war and revolution, the death feasts. The conception of war Hegel Heraclitus follower and harsh critic of Kant's "eternal peace". This showed that, convinced opponent of inactivity. In fact historically War and Revolution, Hegel sees only tragedy, but the tragedy here, as told by the interpreter of Hegel's philosophy, steba pg 4.4 in a miraculous way connected with the mind. Aufheben means abolished, steba pg 4.4 and ein Ende machen finish off. But negation presupposes aufbewahren, preserve, and erhalten held. The optics of the mind death is something real in the process of life. Their human value proves man putting lives at risk. In mortal danger to relive my life. Putting lives at risk to know the participation of the risk and anxiety. And in them the man proves his freedom.
In contrast to the tradition of Hegel ignores the soul as "natural attributes" which he serves as a transition from I to self consciousness. Even authentic concepts of psychology: the feelings, the will and instincts come to the words only as a form of existence of the spirit. A spirit (Geist) occupies pride of place, along with the mind (Vernunft) in Hegel's steba pg 4.4 philosophy, especially in philosophy lead. In the Judeo-Christian tradition, spirit (spirituality) is realized only in the hereafter, steba pg 4.4 and the spirit is there God or "holy spirit". Historically, this side the world could be understood as a reflection of otherworldly world in the space-time dimension. In Hegel's philosophy, in my understanding, the spirit of the secularized concept. He plays the role of driving force historically, its subject. Spiritual is the real (das ist das wirklich geistige). Spirit is the power of negation. As in something general in his service are individual passions, instincts and feelings and therefore targets of special interest, satisfaction of selfishness. Therefore, the existence of selfish individuals no value unless it is subordinate superpersonal therefore historically steba pg 4.4 forces, rge of the State as an expression of generality. This activity of individuals subjected to the activity of the spirit. Or, expressed somewhat differently, not individual acts, but acts through him, as his tool'm a ghost. It is a term povesnog individual through whom the spirit world to achieve steba pg 4.4 their goals uses his (their) properties: passion, energy and power prediction. In him (them), they are strong or weak, embodied the spirit of the time or historically necessity. steba pg 4.4 During the Battle of Jena, where he was then, Hegel video Napoleon (Napoleon Bonaparte) and was amazed saying, "In fact, its a great feeling seen such individuals, who here, concentrated on one point, sitting on a horse, conquering the world and the ruled. " Napoleon Hegel was a model povesnog individual.
World spirit, according to Hegel, acting behind the individual and the general idea is kept intact in the background. Then comes the cunning mind (die Liste der Vemunft), steba pg 4.4 which makes it "for him passions are acting &
KA PHILOSOPHY / selection of texts / Presentation of the original (and not only) philosophical steba pg 4.4 texts - the basic principle of the presentation of the text is the curriculum, then, our affinities towards some philosophical steba pg 4.4 themes.
The theme of death in Hegel's philosophy appeared in 1795, when Hegel was twenty-five years. It is about her sion fragment of love. Love is for him the most human in man. At death, the people finally reversed, but the human living in their children. This attitude Hegel agrees with Plato from "Simpoziona" ("Feast"), death is a victory for the species over the entity; defeat the individual and the general victory. Death is always negates steba pg 4.4 linačnost for the sake of generality. That is to say that the final singularity steba pg 4.4 in time. Man, according to Hegel, either at an individual just because it is finite in time and aware of their finitude, which means he is mortal in the strict sense of the word. Thus, the overall povesnost connected with the fact of death. Human or spiritual beings "lovers' deaths.
Death Hegel assume steba pg 4.4 a negation of such resolutions. Life, itself, requires death as its own opposite. On condensed way in the first volume of "Science of Logic" Hegel writes: "Just being and pure nothing are the same ...". And he continues: "Being fades to nothing and nothing steba pg 4.4 into being. steba pg 4.4 Their truth is this movement, the disappearance of one to the other: Becoming. "Finally, in the same section says:" Nowhere in the heaven or on the earth there is something that in itself steba pg 4.4 would not contain both: being, and nothing ... So they will be the same Nebić . "This idea coincides with that of the" Phenomenology of Spirit ":" ... but life is not the spirit of life that is afraid of death and that keeps the devastation, but the one who submits to her death and is being held. "
The power of negation is at the center of Hegel's dialectic philosophy. It manifests itself in the struggle, the risk and anxiety. There are two historically phenomenon in which impressively shows the fact of fighting. One is, so to speak, eternal: the war and the other is novovremeni: revolution. Both phenomena are the subject of Hegel's philosophical and political concerns, both of which are saturated with death as their companion. And in war and revolution, the death feasts. The conception of war Hegel Heraclitus follower and harsh critic of Kant's "eternal peace". This showed that, convinced opponent of inactivity. In fact historically War and Revolution, Hegel sees only tragedy, but the tragedy here, as told by the interpreter of Hegel's philosophy, steba pg 4.4 in a miraculous way connected with the mind. Aufheben means abolished, steba pg 4.4 and ein Ende machen finish off. But negation presupposes aufbewahren, preserve, and erhalten held. The optics of the mind death is something real in the process of life. Their human value proves man putting lives at risk. In mortal danger to relive my life. Putting lives at risk to know the participation of the risk and anxiety. And in them the man proves his freedom.
In contrast to the tradition of Hegel ignores the soul as "natural attributes" which he serves as a transition from I to self consciousness. Even authentic concepts of psychology: the feelings, the will and instincts come to the words only as a form of existence of the spirit. A spirit (Geist) occupies pride of place, along with the mind (Vernunft) in Hegel's steba pg 4.4 philosophy, especially in philosophy lead. In the Judeo-Christian tradition, spirit (spirituality) is realized only in the hereafter, steba pg 4.4 and the spirit is there God or "holy spirit". Historically, this side the world could be understood as a reflection of otherworldly world in the space-time dimension. In Hegel's philosophy, in my understanding, the spirit of the secularized concept. He plays the role of driving force historically, its subject. Spiritual is the real (das ist das wirklich geistige). Spirit is the power of negation. As in something general in his service are individual passions, instincts and feelings and therefore targets of special interest, satisfaction of selfishness. Therefore, the existence of selfish individuals no value unless it is subordinate superpersonal therefore historically steba pg 4.4 forces, rge of the State as an expression of generality. This activity of individuals subjected to the activity of the spirit. Or, expressed somewhat differently, not individual acts, but acts through him, as his tool'm a ghost. It is a term povesnog individual through whom the spirit world to achieve steba pg 4.4 their goals uses his (their) properties: passion, energy and power prediction. In him (them), they are strong or weak, embodied the spirit of the time or historically necessity. steba pg 4.4 During the Battle of Jena, where he was then, Hegel video Napoleon (Napoleon Bonaparte) and was amazed saying, "In fact, its a great feeling seen such individuals, who here, concentrated on one point, sitting on a horse, conquering the world and the ruled. " Napoleon Hegel was a model povesnog individual.
World spirit, according to Hegel, acting behind the individual and the general idea is kept intact in the background. Then comes the cunning mind (die Liste der Vemunft), steba pg 4.4 which makes it "for him passions are acting &
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